India has the largest number of smallholder farmers in the World, 600 million by some estimates. From this army of workers one impoverished desperate man, or indeed woman, with a noose of debt around their neck takes his or her own life on average every thirty minutes, A statistic barely comprehensible, representing the tidal wave of suicides that has swept through the farming community in the last 15 years.

The agrarian crisis of which farmer suicides are a tragic consequence is a mega calamity, rooted in one fundamental cause,which P. Sainath (i) ,rural editor for The Hindu describes as ‘the drive towards corporate farming', predicated by the “predatory commercialization of the countryside”, that is forcing “the biggest displacement in Indian history”. Shocking and destructive it should be seen as part of a greater whole of interconnected issues facing India . Sainath makes this clear, “don't detach this crisis from the overall political, economic social direction of the country, he says.

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Navdanya means “nine seeds” (symbolizing protection of biological and cultural diversity) and also the “new gift” (for seed as commons, based on the right to save and share seeds In today’s context of biological and ecological destruction, seed savers are the true givers of seed. This gift or “dana” of Navadhanyas (nine seeds) is the ultimate gift – it is a gift of life, of heritage and continuity. Conserving seed is conserving biodiversity, conserving knowledge of the seed and its utilization, conserving culture, conserving sustainability.

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